Serving the Lord and the local church through puppets, ventriloquism, chalk art, vocal and instrumental music and old fashioned Bible preaching.
W h a t   W e   B e l i e v e

The Holy Scriptures

We believe in the verbal, plenary inspiration of the Holy Scriptures of the Old and New Testaments and that they compose the entire Word of God. The Scriptures are inerrant, infallible, and God-breathed; and therefore, are the final authority for faith and life. The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to man. The Scriptures shall be interpreted according to their normal grammatical-historical meaning. We believe that God has preserved His Word for every generation. We believe the King James Bible is the Word of God, and it is the only English translation we use in our ministry. The Bible does not contain the Word of God, it IS the Word of God. (II Timothy 3:16-17; II Peter 1:20-21)

The Godhead

We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each coeternal in being, coidentical in nature, coequal in power and glory, and having the same attributes and perfections. (Deuteronomy 6:4; Matthew 28:19; II Corinthians 13:14; John 14:10, 26)

The Person and Work of Christ

We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been begotten by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful men. (Isaiah 7:14; 9:6; Luke 1:35; John 1:1-2, 14; II Corinthians 5:19-21; Galatians 4:4-5; Philippians 2:5-8)
We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5)
We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministries of Representative, Intercessor, and Advocate. (Acts 1:9-10; Hebrews 9:24; 7:25; Romans 8:34; I John 2:1-2)

The Person and Work of the Holy Spirit

We believe that the Holy Spirit is a Person Who convicts the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Romans 8:9; I Corinthians 12:12-14; II Corinthians 3:6; Ephesians 1:13-14)

We believe that He is the Divine Teacher Who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit. (Ephesians 1:17-18; 5:18; I John 2:20, 27)
We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry. (Romans 12:3-8; I Corinthians 12:4-11, 28; Ephesians 4:7-12)
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that the sign gifts, including speaking in tongues, gradually ceased while the canon of Scripture was being completed, and are not valid gifts of the Holy Spirit today. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing. (I Corinthians 1:22; 13:8; 14:21-22)

The Fallen Nature of Man

We believe that man was created in the image and likeness of God, but that in Adam's sin the human race fell, inherited a sinful nature, and became alienated from God; and, that all men are sinners by birth and by choice, and, of themselves, utterly unable to remedy their lost condition. (Genesis 1:26-27; Romans 3:22-23; 5:12; 6:23; Ephesians 2:1-3; 4:17-19)


We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins (John 1:12; Ephesians 1:7; 2:8-10; I Peter 1:18-19) and that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus. We believe that repentance and faith are solemn responsibilities, effected in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt of sin and of the way of salvation through Jesus Christ, we turn to God with unfeigned contrition, and confession, at the same time receiving the Lord Jesus Christ, and openly confessing Him as our only and all-sufficient Savior. (Acts 20:21; John 16:8-11; II Corinthians 7:10; I Thessalonians 1:10; Luke 12:8; 18:13; Romans 10:9-10; Psalm 51:1-4; Isaiah 55:6-7)

The Eternal Security and Assurance of Believers

We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever. (John 6:37-40; 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5)
We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word which, however, clearly forbids the use of Christian liberty as an occasion to the flesh. (Romans 13:13-14; Galatians 5:13; Titus 2:11-15)

The Church

We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again persons. (I Corinthians 12:12-14; II Corinthians 11:2; Ephesians 1:22-23; 5:25-27)
We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11)
We believe in the autonomy of the local church, free of any external authority or control. (Acts 13:1-4; 15:19-31; 20:28; Romans 16:1, 4; I Corinthians 3:9, 16; 5:4-7, 13; I Peter 5:1-4)
We recognize water baptism and the Lord's Supper as the Scriptural ordinances of obedience for the church in this age. (Matthew 28:19-20; Acts 2:41-42; 18:18; I Corinthians 11:23-26)


We believe that all the saved should live in a manner that does not bring reproach upon their Savior and Lord; and that separation from all religious apostasy, all worldly and sinful pleasures, practices, and associations is commanded of God. (Romans 12:1-2; 14:13; II Corinthians 6:14-7:1; II Timothy 3:1-5; I John 2:15-17; II John 9-11)

The Second Advent of Christ

We believe in that "blessed hope," the personal, imminent return of Christ Who will rapture His Church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints to establish His earthly Messianic Kingdom which was promised to the nation of Israel. (Psalm 89:3-4; Daniel 2:31-45; Zechariah 14:4-11; I Thessalonians 1:10; 4:13-18; Titus 2:13; Revelation 3:10; 19:11-16; 20:1-6)

The Eternal State

We believe in the bodily resurrection of all men—the saved to eternal life, and the unsaved to judgment and everlasting punishment. (Matthew 25:46; John 5:28-29; 11:25-26; Revelation 20:5-6, 12-13)
We believe that the souls of the redeemed are at death absent from the body and present with the Lord, where in conscious bliss they await the first resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; II Corinthians 5:8; Philippians 1:23; 3:21; I Thessalonians 4:16-17; Revelation 20:4-6)
We believe that the souls of unbelievers remain after death in conscious punishment and torment until the second resurrection when, with soul and body reunited, they shall appear at the Great White Throne Judgment and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matthew 25:41-46; Mark 9:43-48; Luke 16:19-26; II Thessalonians 1:7-9; Jude 6-7; Revelation 20:11-15)

The Personality of Satan

We believe that Satan is a person, the author of sin, and the cause of the fall of man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire. (Job 1:6-7; Isaiah 14:12-17; Matthew 4:2-11; 25:41; Revelation 20:10)


We believe that God created the universe in six literal, 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin. (Genesis 1-2; Exodus 20:11)

The Home

We believe in the institution of the home as defined by Scripture: that it was divinely established in the beginning as the union by marriage of a male and female and is the basic unit of society; that each family member, husband, wife, or child, has distinct duties and responsibilities; that it is the responsibility of parents to train up children in the nurture and admonition of the Lord and to provide them Godly instruction through Christian example and formal education . We reject homosexuality as an alternative lifestyle, believing rather that such conduct is sinful and abominable in the sight of God, believing also that those involved in such behavior may be forgiven as others, such as fornicators and adulterers, through repentance and faith in the Lord Jesus Christ as Savior . (Genesis 2:18-25; 3:16; 18:19; Deuteronomy 6:4-9; 32:46; Psalm 78:5, 6; 127:1-5; Proverbs 3:12; 13:24; 22:6; Isaiah 28:9, 10; Matthew 5:3-6, Matthew 19:3-9; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21, Romans 1:24-28; Leviticus 18:22; 20:13; I Corinthians 6:9-10.)


We believe that the purpose of music is to glorify God. Music is not amoral, and by its very structure and presentation can either arouse base and carnal passions of man or can minister to edify man and glorify God. We believe that regenerated man must have a new song that departs from the world and identifies with the Lord. God-honoring music requires the verbal message of music to be doctrinally pure and prominent while the musical construction of melody, harmony, movement, and rhythm support the presentation of that message rather than compete with it. We believe that Christian music is not for performance but for ministry, and that those who minister in Christian music should exemplify a changed life in Christ in both physical appearance and in demeanor. We oppose the unequal yoke of the Gospel message with the world's sound. We believe that there is no place in the local church for the music of the world. We oppose any and all music by whatever title that does not edify man or glorify God, including but not limited to rock ‘n roll, heavy metal, rap, country, Contemporary Christian Music and modern Southern Gospel Music. Exodus 32:17-18; I Samuel 16:23; Psalm 40:3; 100:1,2; I Corinthians 10:31; Ephesians 5:19; Colossians 3:16; Philippians 4:8